Late national religion

The panic of Mongol assault caused a rising of national spirit of the Nipp 1se and oblige them to turn to the local anesthetic gods as alternates. At a era of restoration of purple power was accompany by a growing vex in syntoyiskoyi mythology. Since the first-year attempts were made to take a leak a article of faith Shintoistististististic , including Ise fadus - dzynhu. Canon Ise - dzynhu considered Shinto Pentateuch , Shinto- hobuse . Clerics claimed that it was composed in the VIII. Ascribing authorship move of it known Buddhist preachers of the time.\nOne of the most important documents that corporate all Shinto is Notes on the comprehend laws of heredity superstitions by K. Teak - fusa (1293-1354 gg.) In XIII-XVI centuries. Shinto piety was still depending on Buddhism. Syntoyiski sanctuary much(prenominal) inferior Buddhist temple non plainly for its frugal power barely also judicatureal power. Syntobuddiyskyy synthesis remains the most ty pical feature of the ghostly life. However, within a synthesis of these cardinal spiritual beliefs evolved its own article of faith - Shinto. After historic period 1867-1868 , ie aft(prenominal) the unfinished capitalist revolution that has kept monarhistskyy regime , government policy in the field of piety subordinate business of strengthening his regain. never in the muniment of lacquers phantasmal ideology was not so closely associate to the policy. In event , it induced a raw religion - articulate Shinto.\nThe process of converting the solid ground Shinto religion was accompanied by all sorts of oppressiveness . The main ardor was directed at the government of Buddhism to corrupt his influence and hiking the prestige of the sanctuaries. mansion the beginning of the persecution against Buddhism and Buddhist clergy was published work on 28, 1868 decree on the separation of Shinto and Buddhism. The decree provided for the bound of the Buddhist priests w ho were move rites in the sanctuary, they commit the images of Buddhas and Bodhisattva and Buddhist religious objects .\nShinto became the formal pronounce ideology , and therefore honourable standards and code of honor . In the syn- toyiski principles relied emperor butterflys who bring to and greatly built the cult of the goddess Amaterasu : not only in the main temple , tho in every home base altar Nipponese ( kamidan ) henceforth was to be the image of the goddess, which became a symbol of Japanese nationalism. Syntoyiski standards formed the theme of patriotism and subjection to the emperor (no native land and face ) Japanese samurai from among them during the Second humankind struggle bombers severely drawn shots - kamikaze . semiofficial Japanese propaganda in their nationalist claims was establish on antediluvian patriarch myths syntoyiski of creation, that Japan aims to create a vast Great Asia and pass the principle of octonary corners under one roo f , ie amalgamation of the solid ground under the rule of Japan and the Japanese Emperor , a descendant of the goddess Amaterasu.\nThe foiling of Japan in World War II direct to the decline of Shinto as the differentiate ideology, which fostered militarism and nationalism , the cult of the emperor and the bouffant in Japan . But Shinto has not disappeared , but has changed . The cult of the goddess Amaterasu became a private amour of the Japanese emperor and the people that meet him , and then state the content step by step disappeared. Plummeted and the value of theology aristocratic orders, genealogic lines patriotic traditions of samurai .\n chthonian the new conditions of post-war Japans Shinto religion close lost its meaning : deprived of state care , she undergo a robust crisis. Before syntoyiskym clergy aggressively raised questions on the future of Shinto. Syntoyiski priests had make to terms with the cerebration as to whether I will Shinto can only exist as one of the religious organizations along with another(prenominal) religions. Since February 1946 the highest representatives of the clergy formed the affiliation syntoyiskoho syntoyiskyh sanctuaries ( Dzindzya Honcho ) , which include several non-governmental organizations and syntoyiskoho brand.